Worship

Worship Style & the Sufficiency of Scripture

John Frame’s excellent The Doctrine of the Word of God on the relationship between different styles and traditions in worship and the sufficiency of the Bible:

“Many traditions have also developed concerning worship and other aspects of church life. These concern the style and instrumentation of worship songs, the order of events in worship, degree of formality or informality, and so on. Many of these are not commanded by Scripture, but many are in accord with broad biblical principles. The problem is that church people will sometimes defend their particular practice as mandatory on all Christians, and they will criticize as spiritually inferior churches that use different styles and patterns. Often the criteria used are not scriptural, but aesthetic. People argue that this style of music is more dignified, that that liturgy is more ancient, and so forth. These aesthetic and historical criteria are often used in place of Scripture, leading to the condemnations of practices that Scripture permits and commanding of practices that Scripture does not command. That … in my judgment, violates the principles of sola Scriptura, the sufficiency of Scripture.” (p. 238)

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How God Answers Prayer

In his excellent book, A Call to Spiritual Reformation, D. A. Carson suggests a helpful model for Christians to understand how and why God answers some prayers differently than others.

“Even a little reflective acquaintance with the God of the Bible acknowledges that he is not less than utterly sovereign, and not less than personal and responsive. Correspondingly, the Bible boasts many examples of praise and adoration, and no fewer examples of intercession. Indeed, 'Christian prayer is marked decisively by petition, because this form of prayer discloses the true state of affairs. It reminds the believer that God is the source of all good, and that human beings are utterly dependent and stand in need of everything.'

“Of the various models that usefully capture both of these poles, the model of a personal relationship with a father is as helpful as any. If a boy asks his father for several things, all within the father’s power to give, the father may give him one of them right away, delay giving him another, decline to give him a third, set up a condition for a fourth. The child is not assured of receiving something because he has used the right incantation: that would be magic. The father may decline to give something because he knows it is not in the child’s best interests. He may delay giving something else because he knows that so many requests from his young son are temporary and whimsical. He may also withhold something that he knows the child needs until the child asks for it in an appropriate way. But above all, the wise father is more interested in a relationship with his son than in merely giving him things. Giving him things constitutes part of that relationship but certainly not all of it. The father and son may enjoy simply going out for walks together. Often the son will talk with his father not to obtain something, or even to find out something, but simply because he likes to be with him.”